Ever hear people say that to someone struggling with their Christian faith, well here's what Jesus has to say,
"28Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke [is] easy, and my burden is light."
If the walk of faith is not easy, or Jesus' burden light, somebody's fouling it up for you. Have you ever read these scriptures and then compared them with Mathew chapter 23, it puts the whole understanding of these few lines of scripture in its proper perspective.
Now there are eleven chapters between chapters 11 & 23, and what is their theme, opposition, harassment, persecution, trying to find any means possible to trip the Lord up, you name it t was thrown in Jesus' face. After chapter 23 it simply became, get rid of Him. Now lets look at chapter 23 in its entirity, then you will see what I mean.
1Then spake Jesus to the multitude, and to his disciples,
2Saying, The scribes and the Pharisees sit in Moses' seat:
3All therefore whatsoever they bid you observe, [that] observe and do; but do not ye after their works: for they say, and do not.
4For they bind heavy burdens and grievous to be borne, and lay [them] on men's shoulders; but they [themselves] will not move them with one of their fingers.
5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8But be not ye called Rabbi: for one is your Master, [even] Christ; and all ye are brethren.
9And call no [man] your father upon the earth: for one is your Father, which is in heaven.
10Neither be ye called masters: for one is your Master, [even] Christ.
11But he that is greatest among you shall be your servant.
12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
13But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17[Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19[Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24[Ye] blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26[Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men's] bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell?
34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [some] of them ye shall kill and crucify; and [some] of them shall ye scourge in your synagogues, and persecute [them] from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!
38Behold, your house is left unto you desolate.
39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.
The bit about not even lifting even a little finger to ease these crushing burdens, Jesus is refering back to the time when Rehoboam was made king in erusalem
10And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou [it] somewhat lighter for us; thus shalt thou say unto them, My little [finger] shall be thicker than my father's loins.
11For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I [will chastise you] with scorpions.
12So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.
13And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
14And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I [will chastise you] with scorpions.
You notice the words, "I will chastise you with scorpions," Doesn't Jesus say, "What father will give his son a scorpion when he asks for bread?" even though his listeners were evil, this they would not do, so Rehoboam, though king of Israel was not acting towards his people in a fatherly and as Jesus put it, a Godly Fatherly way.
Jesus said to be ware of the leven of the Pharisees, which is the burden of law, leven grows, and as soon as governments and rulers start bringing in laws, the whole thing like leven gains momentum, and that burden becomes grievous to bear, in all the trifling details imposed on the populace. Jesus simply said, "Love God with all your heart, and your neighbour as yourself." Is that really so difficult?